Tag Archive for 'Jesus Christ'

1 Peter 5:1-7 - Leading By Example

When one desires to be a minister they desire a noble thing (1 Tim 3:1). However the pitfalls of ministry are great and perilous. Many who claim the title of minister abuse their power in a fashion that robs their congregation of either their self-will or finances. 1 Peter 5:1-7 addresses these pitfalls and offers a way in which ministers are to conduct themselves. This way describes both the proper attitude and conduct that the minister is to have while executing their office. It also provides a reward and a hope for those who struggle with the things required of them. In this paper I will explore the expectations and rewards waiting for those who assume leadership positions in the church. Petrine authorship of the epistle is assumed and only briefly examined as it pertains to the passage. The emphasis of the examination is on the nature of an elder as described in the passage, and the implications for it has for ministers. As such, the questions about whether there is an office of elder or whether elders are the same as bishops are beyond the scope of this paper.

The paper can be found here:
1 Peter 5:1-7 - Leading By Example

References cited:

Blum, Edwin A. “1 Peter.” In The Expositor’s Bible Commentary. Edited by Frank E. Gaebelein. 12. Grand Rapids, MI: Zondervan, 1981.

Elwell, Walter A. Evangelical Commentary on the Bible. Grand Rapids, MI: Baker Book House, 1989.

Eve, Eric. Oxford Bible Commentary. Edited by Barton, John and John Muddiman. vol. 77, 1 Peter. New York, NY: Oxford University Press, 2001.

Everett Falconer Harrison. “The Son of God among the Sons of Men Part 3: Jesus and Simon.” Bibliotheca Sacra 102, no. 407 (1945): 300-310.

Freeman, James M. “1 Peter.” In The New Manners and Customs of the Bible. Edited by Harold J. Chadwick. Gainesville, FL: Bridge-Logos Publishers, 1998.

Hiebert, Edmond D. “Selected Studies from 1 Peter - Part 4: Counsel for Christ’s Under-Shepherds: An Exposition of 1 Peter 5:1-4.” Bibliotheca Sacra 139, no. 556 (1982): 331-342.

Lust, Johan, Erik Eynikel, and Katrin Hauspie. p????µ??.” In A Greek-English Lexicon of the Septuagint, rev. ed. Stuttgart: Deutsche Bibelgesellschaft, 2003.

Michaels, J. Ramsey. Word Biblical Commentary. Edited by Ralph P. Martin. Vol. 49, 1 Peter. Dallas, TX: Word Books, 1988.

Slaughter, James R. “The Importance of Literary Argument for Understanding 1 Peter.” Bibliotheca Sacra 152, no. 605 (1995): 73-92.

Theological Dictionary of the New Testament. ed. Gerhard Kittel, Geoffrey William Bromiley and Gerhard Friedrich, vol. 7. Grand Rapids, Michigan: Eerdmans, 1976.

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True Philosophy: The Logos According to Justin Martyr

For My Historical Theology Class I chose to write about Justin Martyr’s understanding of the Logos. It made sense to do so since I was writing about the Logos in John 1:1 for my Hermeneutics class at the same time.

Historical Theology was both a depressing and truly exciting class. It was so sad to see where the church departed from the teachings of the bible, and to see it begin so early in her history. But inspite of these departures the bible has survived unadulterated to this day.

The paper can be found here:
True Philosophy: The Logos According to Justin Martyr

References cited:
Drodge, Arthur J. “Justin Martyr and the Restoration of Philosophy.” Church History 56, no. 3 (September 1987): 303-319.

Giessler, John C. A Compendium of Ecclesiastical History. Translated by Samuel Davidson. 4th ed. Vol. 1. London: T&T Clark, 1846.

Keith, Graham. “Justin Martyr and Religious Exclusivism.” Tyndale Bulletin 43.1 (May 1992): 57-80.

Schaf, Philip. The Apostolic Fathers with Justin Martyr and Irenaeus. Grand Rapids, MI: Christian Classics Ethereal Library, 2002.

Watts, Craig M. “The Humanity of Jesus in Justin Martyr’s Soteriology.” The Evangelical Quarterly LVI, no. 1 (January 1984): 21-34.

Wright, David F. “Christian Faith in the Greek World: Justin Martyr’s Testimony.” The Evangelical Quarterly LIV, no. 2 (April-June 1982): 77-87.

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Life & Light - John 1:4-5

John 1:4-5
In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.


I was musing on this and was thinking about the life that was in Christ: the abundant life. The life found within Him is the Light that shines in the darkness but not comprehended.First this life is something that is granted through the indwelling of the Holy Spirit. The Holy Spirit was who empowered Christ to do His ministry and He is the life and light in our lives.

When we are filled with the Holy Spirit we are a source of life to all who are around us. Since we are in a world of darkness the life we share is like light to them.

Imagine being put in a room with no light for your whole life like the Morloks from the movie Time Machine, and then one day you see light shining. You wouldn’t know what it was, but you could see its effects. You could see the filth and squalor of your own life and of the lives of others you know. Before you knew this light, life was much more comfortable. There was plenty of pain and heartache, but it was a place you knew, a place you felt at home at. Now with this light around you are forced to see the truth of your life as it is. In addition, being unaccustomed to light it would hurt your eyes. This would further the uncomfortableness of being in the presence of the light.

Now bring this analogy back to the verse. The darkness is the sinful state of man and the light comes to them through the ministry of born again believers. The unregenerate man has not known the goodness of God, His whole life, and when he comes in contact with the light of God through the believer’s ministry, he becomes uncomfortable because his sin is laid bare. He also is afraid because he does not understand that God is doing this for his own good. Therefore as we minister the life of Christ through bringing the light of the Holy Spirit into the lives of unregenerate men, we must pray that God would open their minds and grant to them the comprehension of the gift of life presented to them through faith in Jesus Christ.

Another way to read the term the darkness is to see it as the devil and his minions. By taking that road of interpretation, the inability of the darkness to comprehend the light is demonstrated by their being defeated by their own actions of crucifying Christ (the devil possessing Judas to betray Jesus).

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Papers from school - John 1:1

Occasionally I will post papers that I have worked on for school in this blog. I will post a link to the paper and a references cited.

The first to be posted is a paper dealing with John 1:1 for a Hermeneutics class for Spring 05. It addresses the Divinity of Jesus Christ in this verse and shows that the verse is also one of the most powerful and clear expressions of the distinctions of persons found in the Godhead.

The paper can be found here:
The Word was God: An Examination of the Divinity of Jesus Christ in John 1:1

References cited:
Dewey, Arthur. “The Gospel of John: World of Cultural Polarities.” Catechist 37, no. 4 (January 2004): 58-62.

Galey, William T. “The Jesus Seminar: Making Uncomplicated Things Complicated.” New Oxford Review 67, no. 10 (November 2000): 33-37.

Macleod, David J. “The Eternality and Deity of the Word: John 1:1-2.” Bibliotheca Sacra 160, no. 637 (January-March 2003): 48-64.

Miller, Ed. L. “The Logos was God.” The Evangelical Quarterly 53, no. 2 (April-June 1981): 65-77.

Reed, David A. “How Semitic Was John? Rethinking the Hellenistic Background to John 1:1.” Anglican Theological Review 85, no. 4 (fall 2003): 709-726.

Scott Shidemantle, C. “Jesus the Word According to John the Sectarian: A Paleofundamentalist Manifesto for Contemporary Evangelicalism, Especially Its Elites, in North America.” Journal of Evangelical Theological Society 48, no. 2 (June 2003): 348.

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